Regaind in Heav'n, or what more lost in Hell? Thus, the capital of Hell is literally the place of all demons.

And to the fierce contention brought along.

By that uxorious King, whose heart though large, Ran purple to the Sea, suppos'd with blood, Whose wanton passions in the sacred Porch, Who mourn'd in earnest, when the Captive Ark, Maim'd his brute Image, head and hands lopt off. In both cases, a sense of civic pride seems to overcome the devils, and they act on the idea that "Hell is bad, but with a few improvements we can make it lots better, even attractive."
Got them new Names, till wandring ore the Earth. Thir Seats long after next the Seat of God. And with thir darkness durst affront his light. Soon had his crew, And dig'd out ribs of Gold. Thrice he assayd, and thrice in spight of scorn, Tears such as Angels weep, burst forth: at last. O how unlike the place from whence they fell! But soon he grew angry, thinking about all the lost pleasures and the unending pain.

Adamantine (48) of or like adamant; very hard; unbreakable. Which but th' Onmipotent none could have foyld, If once they hear that voyce, thir liveliest pledge, Of hope in fears and dangers, heard so oft, In worst extreams, and on the perilous edge, Thir surest signal, they will soon resume, New courage and revive, though now they lye. With solid, as the Lake with liquid fire; And such appear'd in hue, as when the force. He tells them that they still have power and that their purpose will be to oppose God, adding, "War then, War / Open or understood, must be resolv'd" (661-62). Milton: Paradise Lost BOOK I. Then strait commands that at the warlike sound, His mighty Standard; that proud honour claim'd, Who forthwith from the glittering Staff unfurld, Th' Imperial Ensign, which full high advanc't. He invokes the classical Muse, Urania, but also refers to her as the "Heav'nly Muse," implying the Christian nature of this work. God left him free to commit his many crimes and pile more damnation on himself while he tried to harm others. Matchless, but with th' Almighty, and that strife. the act or practice of obeying. Consequently, among these fallen angels are names such as Isis, Osiris, Baal, and others that the reader associates not with Christianity but with some ancient, pagan belief. Seest thou yon dreary Plain, forlorn and wilde, Save what the glimmering of these livid flames, Casts pale and dreadful?

Here at least, We shall be free; th' Almighty hath not built. Then he spread his wings and flew up into the polluted air and landed on dry land--if you could call it land, since it was as hot as fire. Milton has carefully structured his work to show the consequences of Satan's actions. Belch'd fire and rowling smoak; the rest entire, Shon with a glossie scurff, undoubted sign, The work of Sulphur. Came singly where he stood on the bare strand. On duty, sleeping found by whom they dread. He has not completely lost the angelic aura that was his in Heaven. And Powers that earst in Heaven sat on Thrones; Though of thir Names in heav'nly Records now. Of Belial, flown with insolence and wine. To many a row of Pipes the sound-board breaths. 1.
And fewel'd entrals thence conceiving Fire. Beyond the Indian Mount, or Faerie Elves, Or dreams he sees, while over-head the Moon, Wheels her pale course, they on thir mirth and dance. Plot Summary. Thick swarm'd, both on the ground and in the air, Brusht with the hiss of russling wings. Milton does not want his audience to empathize with Satan, yet Satan is an attractive character, struggling against great odds. While the promiscuous croud stood yet aloof? In spring time, when the Sun with Taurus rides, Pour forth thir populous youth about the Hive, In clusters; they among fresh dews and flowers. (For a complete description of each devil, see the List of Characters.). Thither wing'd with speed, A numerous Brigad hasten'd. Brought Death into the World, and all our woe. These were the prime in order and in might; The rest were long to tell, though far renown'd, Gods, yet confest later then Heav'n and Earth, Thir boasted Parents; Titan Heav'ns first born, With his enormous brood, and birthright seis'd. For his revolt, yet faithfull how they stood.

The chief were those who from the Pit of Hell, Roaming to seek thir prey on earth, durst fix. They were defeated and cast from Heaven into the fires of Hell. And shook his throne. What though the field be lost? With scatter'd Arms and Ensigns, till anon, His swift pursuers from Heav'n Gates discern, Th' advantage, and descending tread us down, Thus drooping, or with linked Thunderbolts. It was as far from Heaven and Heaven's light and as different from Heaven as it could be. He concludes the prologue by saying he will attempt to justify God's ways to men. And black Gehenna call'd, the Type of Hell. He flies to a barren plain, followed by Beelzebub. With wondrous Art found out the massie Ore. Severing each kind, and scum'd the Bullion dross: A third as soon had form'd within the ground, A various mould, and from the boyling cells. Full Counsel must mature: Peace is despaird, For who can think Submission? 732 - 51: In lines 732- 51 of Milton's Paradise Lost, the speaker addresses the final construction of Satan's palace while paying special attention to the architect of Mulciber. Invests the Sea, and wished Morn delayes: The rest of his body was stretched out on the lake of fire like a big whale--the kind that sailors, they say, sometimes mistake for an island and spend the night anchored by its side. Book I of Paradise Lost begins with a prologue in which Milton performs the traditional epic task of invoking the Muse and stating his purpose.

Then were they known to men by various Names. Rouse and bestir themselves ere well awake. But he would find that the result would be God's goodness, grace, and mercy given to man, while he suffered God's punishment over and over. Of unblest feet. The power that Satan asserts and thinks he has is illusory. Hurling defiance toward the vault of Heav'n. Restore us, and regain the blissful Seat, Sing Heav'nly Muse, that on the secret top. This discovery of resources suggests that the Hell Milton has imagined is a multifaceted place. Myriads though bright: If he Whom mutual league, Joynd with me once, now misery hath joynd, From what highth fall'n, so much the stronger prov'd, He with his Thunder: and till then who knew. By force, hath overcome but half his foe. In dubious Battel on the Plains of Heav'n.

He now prepar'd, To speak; whereat thir doubl'd Ranks they bend, From wing to wing, and half enclose him round. Of course, Milton's original audience more than his modern one would have been cognizant of the ironies involved in Satan's struggles and his comments concerning power.

Learn how thir greatest Monuments of Fame. Like Night, and darken'd all the Land of Nile: 'Twixt upper, nether, and surrounding Fires; Till, as a signal giv'n, th' uplifted Spear, Thir course, in even ballance down they light. He calls her the "Heav'nly Muse" (7) and says that he will sing "Of Man's First Disobedience" (1), the story of Adam and Eve and their fall from grace. But he who reigns, Monarch in Heav'n, till then as one secure. Vaunting aloud, but rackt with deep despare: And him thus answer'd soon his bold Compeer. In the first scene, as Satan and the others lie chained on the burning lake, Hell seems totally a place of fiery torture and ugliness.

Of Warriers old with order'd Spear and Shield, Had to impose: He through the armed Files, Darts his experienc't eye, and soon traverse. Each devil is introduced in a formal cataloguing of demons. Frighted the Reign of Chaos and old Night. This devil army is large and impressive but also aware of its recent ignominious defeat. Nigh on the Plain in many cells prepar'd. Lye thus astonisht on th' oblivious Pool, And call them not to share with us their part. Previous Him followed his next Mate, Both glorying to have scap't the Stygian flood. With suppliant knee, and deifie his power. - End of Sample -

Th' ascending pile, Stood fixt her stately highth, and strait the dores, Within, her ample spaces, o're the smooth, Admiring enter'd, and the work some praise, And some the Architect: his hand was known. Ethereal (45) not earthly; heavenly; celestial. Ideas of Satan's Heroism are portrayed when he stands up to and rebels against God, following what he believes in, and what is right to him. The final part of Book I is the construction of Pandemonium, the capital of Hell. Sidonian Virgins paid thir Vows and Songs, Her Temple on th' offensive Mountain, built. As the poem progresses, the reader will see that Satan's character and appearance grow worse. Also, at this point in the narrative, Satan is at his most attractive. Was moving toward the shoar; his ponderous shield, Hung on his shoulders like the Moon, whose Orb, Through Optic Glass the Tuscan Artist views, His Spear, to equal which the tallest Pine, Over the burning Marle, not like those steps. Milton shows in his poem "paradise lost" not only the importance of obedience but also obeying someone of higher status, knowledge and power. The poem thus commences in the middle of the story, as epics traditionally do. With the passage of time, the word came to mean any place of wild disorder, noise, and confusion. Or that Jesus the son of god is the saviour of the human race, or that Adam and Eves path for redemption was, Sheer o're the Chrystal Battlements: from Morn. Be it so, since he, What shall be right: fardest from him is best, Whom reason hath equald, force hath made supream, Where Joy for ever dwells: Hail horrours, hail, Infernal world, and thou profoundest Hell, Receive thy new Possessor: One who brings. In Heav'n by many a Towred structure high. All rights reserved. And ore the Celtic roam'd the utmost Isles. Beelzebub followed Satan. It was that snake from Hell, wasn't it. What reinforcement we may gain from Hope, With Head up-lift above the wave, and Eyes, That sparkling blaz'd, his other Parts besides, Prone on the Flood, extended long and large, Lay floating many a rood, in bulk as huge. Treble confusion, wrath and vengeance pour'd. They both seem to think that with improvements Hell may be nice enough that others may want to relocate. Of the devils listed, the two most important are Beelzebub and Belial.

Of Heav'n receiv'd us falling, and the Thunder. Mulciber was another name for Hephaestus, the Greek God of the Forge, who was tossed from Olympus by a drunken Zeus.

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