Being able to “put bread on the table” is the most basic of desires. Either I love God by standing with those with whom God stands, or I fail to love both. In today’s Gospel Jesus returns to the Old Testament symbol of the vineyard to teach about Israel, the Church, and the kingdom of God. ..', 'From 1973 to 1975, East Jerusalem was my home.

To love God is to do justice. He was reunited with his wife Hakeema and daughter Maria in 2008 and became an Australian citizen in June 2014...', 'Bread is staple food for much of the world’s population. ...', 'Today’s readings touch into the most profound of mysteries, the mysteries of life and death. Sr Veronica's weekly one page reflections on the Sunday Gospel Readings have a global circulation. There will probably always be opportunities we don’t notice and others we’re too scared to take, but we can make life-giving choices — one dime at a time. And the symbolism of today’s First Reading and Psalm is readily understood. Sunday’s Readings; Sizing. We cannot denounce violence that erupts against police brutality while simultaneously failing to denounce police brutality. Today’s Psalm, too, takes up the triumphant note of joy and thanksgiving. Click here to download discussion questions and commentaries on the First Reading and the Gospel passage for Oct. 11. The ten virgins or maidens are waiting for the groom to arrive home with his bride. Early each morning, I crossed the road from the Chaldean Patriarchate to the Ecole Biblique Archéologique Française. Sr. Elaine Wainwright’s eco-rhetorical commentary on Matthew’s gospel invites us to read with attention to habitat as well as to the human and the holy...', 'To provide a reference for someone is a serious responsibility as well as a privilege because, more often than not, a good deal depends on the testimony provided in the reference. In this prophetic vision people from all over the world share this meal of peace. Even more abhorrent to most of us is the ongoing practice of capital punishment, particularly when a just person is put to death for specious reasons or to political ends. The Herodians are probably members of the Jewish aristocracy who were loyal to Herod Antipas, king of Galilee, one of the sons of Herod the Great. When such violence erupts, however, it is not a new episode marring an otherwise peaceful past. Click here to download discussion questions and commentaries on the First Reading and the Gospel passage for Nov, Reflection for October 25, 30th Sunday of Ordinary Time, Study Guide for November 1, The Solemnity of All Saints, Reflection for October 18, 29th Sunday in Ordinary Time. Even though we know that “everybody else is taken”, most of us spend energy trying to measure up to other peoples’ expectations and fail to be truly ourselves...', ' The gospels are written in Greek and much of the language of the gospels has to be understood against a Greek philosophical background. We pray for God’s guidance as we discern our way forward, and we ask God to dress us in clothes suitable for his kingdom. “Not everyone who says to me ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven” (7:21). A feast was then held to celebrate the occasion. When violence and destruction emerge from within these protests — which happens on a smaller scale than some would have us believe — then it is certainly wrong. The house of Israel is the vine of God, who planted and watered it, preparing the Israelites to bear fruits of righteousness (see Isaiah 5:7; 27:2–5). After hearing parables that anger and offend them, the Pharisees and other leaders put a series of questions to Jesus in an attempt to turn people against him. All of the ways in which we spend and don’t spend our money reflects on how well we are striving to belong to God. For the ancient Israelites, Pentecost (meaning ‘fiftieth’) was a harvest festival celebrated fifty days after the opening of the harvest...', 'Loss is part of the human experience and death is generally the most painful experience of loss. What am I wearing?”. In unmistakably threatening language God declares that he sides with these vulnerable members of society: “If ever you wrong them… I will surely hear their cry. ..', 'According to the most recent International Food Policy Research Institute (IFRI) Report, the number of people living in extreme poverty has fallen below ten percent of the global population for the first time in history, down from nineteen per cent in 1990. My wrath will flare up, and I will kill you with the sword.” Although such an attack seems counter-productive as it produces more widows and orphans, the statement underscores the seriousness of God’s concern for those who are marginalized, oppressed, or afflicted.

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