Aku-nna hears an aunt say that she will be married quickly so that her bride price may pay for her brother’s schooling. An unrecognized voice rises up from somewhere deep inside of her. However, he finds himself drawn to her, and when he witnesses the signs of her first menstruation, he is compelled to protect her. Linguists, who have studied the Ibo language, believe that some of these villages may have existed in the same location for as many as four thousand years.

Having a daughter marry someone for a price is almost the same as selling her. Aku-nna is lying, but Okoboshi is so infuriated that he fails to test her story. At the same time, an obverse reading to the one just proposed—that Akunna fails her people by violating tradition—seems equally questionable since for most of the novel the narrator is extremely sympathetic to this rebellious heroine. Plus it was just a great story. This interesting book is about the history of Nigeria, told with a sense of humor despite many horrifying details. Refer to each style’s convention regarding the best way to format page numbers and retrieval dates. Slowly she learns to vocalize her thoughts, which, in the beginning of the book, are heard only inside her head. A war ensued over the next two years between Biafra and the ruling Nigerian government, leading not only to heavy casualties, but also to a plea by the Biafran government to the international community for food. Despite several generous attempts by Chike's father, Aku-nna's stepfather refuses to accept a bride price. Nna-nndo, younger than Aku-nna, seals his father's afterlife fate. Welcome back. The myth resolves the tragedy by conveying the thought that the young women "had been chosen to serve at the court of the beautiful goddess of the river." The offering (the bride price) that an Ibo male must give the family of his intended bride could be looked at, as well as criticized, as an archaic form of purchasing a woman. Her story is a powerful one, as is her rendering of the story of Michal, both given greater impact by the matter-of-fact style of the writing. Postimperial and Postcolonial Literature in English, http://landow.stg.brown.edu/post/nigeria/ (June 2000).

The author has a plain, engaging style and manages to convey all the lushness, poverty, superstition, and casual cruelty of a still exotic (to Western readers) culture while keeping her tale as sharp as a folk ballad."[8]. Or is it a necessary punishment for her sins? CRITICISM After Aku-nna's menstruation has become public knowledge, she refuses "point-blank" to eat the chicken that has been slaughtered in her honor. It is, therefore, associated, like the epic, with the authority of the past and treated like "the word of the fathers…. Read Achebe to get a male's perspective on some of the same issues that Emecheta writes about in reference to the African experience.

She moves closer to Chike almost involuntarily.

This role had formerly been depicted only through the eyes and experience of male writers.

Fearful of offending any of the gods, the Ibo people follow the ceremonial dictates of both cultures. Osa, Osayimwense, "Africa in Literature for Children and Young Adults: An Annotated Bibliography of English-Language Books," in Research in African Literatures, Vol. The discourse of the fathers is so powerful that Okonkwo needs no words to tell Aku-nna she is trapped by tradition.

It becomes apparent that he is much sicker than he let his children know, and he dies three weeks later.

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