5:2).
For "that day" has grown in significance as the ages have rolled on; men have seen its approach in the various commotions and upheavals of the world, depicting its features in the colors of the changing times, now praying for it, now dreading its approach; and how far from precision are our thoughts in regard to it still! Indeed, they may be regarded as primitive forms of offering, the produce of the ground without which, among an agricultural people, we can hardly imagine a system of offerings to exist.
A Kohathite Levite in the reign of Hezekiah. reformation (1:13-20). Acts 2:16-21 quotes Joel 2:28-31 but only the first part of Joel 2:32. If so, the idea again is of a more primitive kind than the late date would suggest, especially if we postulate a prophet who had deeply studied earlier prophets, to whom Jerusalem of the future was the religious metropolis of the world, and Zion the place to which all nations would flow (Isaiah 2:3; 56:7). But this is only appearance. “What the gnawing locust has left, the swarming locust has eaten; in Egypt, He sent a plague of locusts on the Egyptians’ crops. course of Joelâs prophecy: (1) The locust plague upon Judah in the days of the prophet; and. Orr, James, M.A., D.D. In it two unique events, not Joel 3:18 with Amos 9:13), a late ninth century B.C. On the latter view, the expression would mean the restoration of prosperity, of which use we have an undoubted example in the words: "Yahweh turned the captivity of Job" (Job 42:10).
And though the noun for drink offering is not mentioned in the older prophets, Hosea knows the related verb and the act of pouring out wine to the Lord (Hosea 9:4), and it may be asked whether it is likely that the people performed the act and had no name for the offering itself. an inhabitant of Jerusalem and was a prophet of the southern kingdom.
of the book cannot be known with certainty, the impact on its interpretation is The ancient oracle, found both in Isa and Mic (Isaiah 2:2-4; Micah 4:1-5), testifies to the triumphant and far-reaching hope of the older seers; and, before Isaiah's time, both Amos (9:11-15) and Hosea (14:4-8) have their outlook to the final future. 3:14).The phrase is employed 19 times by 8 different Old Testament authors (Isa. Joel 2:21-27: God pours out abundant favors and blessings (Revelation 21:1-7). If it was friendly, the inclusive name of Israel for the whole people was sufficient to denote this, and that it was not hostile in the early days of Joash has already been pointed out.
Christ condemned the religious leaders of His day for having a form or outward show of religion that did not come from the heart: “Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness” (Matthew 23:25-28). Its Degree. the Old Testament. })(); Joel 3:17, 21: Christ returns to Jerusalem (Revelation 19:11-21). But now in Joel 2:28-32 (Joel 3 in Hebrews) he passes abruptly to what "shall come to pass afterward." God's Spirit. And yet it is noteworthy that, if so, Joe is the only prophet who uses in that sense the verb here employed, a very strange thing if he followed and borrowed from them all; for, both in Jer and Ezk, as well as in Deuteronomy, other verbs are used. Please enter your email address associated with your Salem All-Pass account, then click Continue. 24. Now, hundreds of years later, He was judging His people with the same kind of plague for straying from Him.
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(2:18-3:21), the Lord speaks directly, assuring His people of His presence among Another argument for an early date is based upon the purity of the language and character of the style. Verses 18-32: If the people repent, God assures restoration and abundant blessings. His Book of Joel is one of the shortest in the Bible but his image of the relentless locust swarm is one of the most haunting and recognizable in Biblical Scriptures (Joel 1:4). A Simeonite chief.
( 1 Chronicles 5:12 ) (B.C. Outline: Following 1:1, the contents
The recipients of the Spirit are said to prophesy and have dreams or visions, words capable of a wide variety of interpretation, largely due to the fact that Joel's announcement comes rather abruptly, having no apparent conceptual connection with earlier material in the book.
They are his people ( Joel 2:17-19 Joel 2:26-27 ; Joel 3:2-3 Joel 3:16 ),and he is their God ( 1:16 ; 2:13-14 ; 3:17 ). The millennial kingdom is described in Joel 3:17-21. The specific place from which Judah is unaffected by political movements; the conflict with the Samaritans has died down; Judah is leading a quiet life, of which nothing is recorded because there is nothing to record; and the people of the ten tribes have practically disappeared, being swallowed up among the heathen: This undisturbed period is employed in literary labor, as may be inferred from the well-known notice regarding Nehemiah's collection of books (2 Macc 2:13 f), and from the production of such works as Esther, Jonah, Qoheleth, Malachi, Chronicles, Ezra-Nehemiah, etc. “Then Jerusalem shall be holy” and “Judah shall abide forever, and Jerusalem from generation to generation” (3:17, 20). Old Testament prophecies frequently have large gaps of time in the middle of a verse and between verses. Verses 1-17: God’s punishment on the nations: the great battle in the Valley of Jehoshaphat.
Step by step, in inverse order, we pass the former points, beginning opposite what was last the "reproach among the nations" (2:19; compare 2:7), passing the destruction of the great army (2:20; compare 2:1-11), then touching upon the various kinds of vegetation affected (2:21-24; compare 1:12,10, etc. Following 1:1, the contents The book begins in gloom, and its close is bright. Salem Media Group. name combines the names Yahweh and El and means âYahweh Is Godâ. (12) A Benjamite "overseer" in Jerusalem (Nehemiah 11:9). Go To Joel Index. Webmaster@bible-studys.org illustration for Godâs judgment. (7) One of David's mighty men (1 Chronicles 11:38), brother of Nathan.
( 2 Chronicles 29:12 ) (B.C.
(Joel 2:18-20), forms the transition in the message
Certain prophecies from Joel have an association with descriptions in the last book of the Bible, Revelation, as the following verses show: How are we to understand Joel 2:31, “The sun shall be turned into darkness, and the moon into blood”? God said, “‘Turn to Me with all your heart, with fasting, with weeping, and with mourning.’ So rend your heart, and not your garments” (Joel 2:12-13). It permeates all parts of Joelâs message, making it the most
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