The ultimate fulfillment in the great and final Day of the Lord cannot, therefore, be in any way contingent upon secular Israel getting possession of "their land." 28 “You (ISRAEL) will live in the land (ISRAEL) that I gave to your forefathers; so you will be My people, and I will be your God. Ragaz can occasionally signify disturbing or rousing up of someone (1 Sa 28:15; 1 Chr. For the day of the LORD is near, And it will come as destruction from the Almighty." All rights reserved. The Gentiles didn’t enter into the blessing of the Spirit until Cornelius and his family and friends were converted (Acts 10:1-11:30).


The CSB has "He relents from sending disaster." It says in effect "Listen up, all ye who would be wise in the ways of Jehovah!". The term is therefore frequently used to describe various forms of suffering, which are generally emotional rather than physical. 37:22; Isa. Eternal Torment or Complete Annihilation?

Isa 5:30; Jer 13:16; Amos 5:18–20; 8:9; Zeph 1:15), but this fact should not blind us to the theophanic significance of the language. 1:7ff. And like war horses so they run - The locusts of Joel's day foreshadowing the enemy invasion of Israel in the last days. Yahweh boldly declares, "I will have compassion on whom I will have compassion" (Exodus 33:19). 98, where v. 6 encourages the people “with trumpets (ḥᵃṣōṣᵉrôṯ) and the sound of the horn make[s] a joyful noise (rwʿ hiphil) before the king, Yahweh.” Ps. But just remember that Joel 2:25 is in the middle of other descriptions that are most compatible with the Day of the Lord in the last days, the eschatological Day of the Lord. 59:18). Their king will be none other than Satan himself, who is called Abaddon in Hebrew and Apollyon in Greek (Rev. Why? 50:2; Ps. God had not moved. The repetition of ‏וְלֹא  יֵבֹשׁוּ  וגו‎, by which the promised grace is guaranteed to the people for all ages, serves as a rhetorical rounding off of the section (see at Joel 2:20). - This is of course would be the natural reaction of the Gentiles if Israel were given over by God to a "locust like" destruction. 23:29; Lev. Joel 2:12  "Yet even now," declares the LORD, "Return to Me with all your heart, and with fasting, weeping and mourning; KJV   Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: NJB  'But now -- declares Yahweh- come back to me with all your heart, fasting, weeping, mourning.' The LORD will answer and say to His people, “Behold, I am going to send you grain, new wine and oil, And you will be satisfied in full with them; And I will never again make you a reproach among the nations. ..." Such expressions as this "are all anterior to the earliest possible date of Joel, and prove that at an early time there was a consciousness in Israel that the fortunes of the people were bound up with the honor of God.

), The text compares these creatures to locusts. but is a literal description of a godless Gentile "swarm!"
At Joshua's command, the people were to shout, setting the stage for the attack on Jericho (Josh. 16:7; Est. 8 They will be terrified, Pains and anguish will take hold of them; They will writhe (chul; Lxx - tikto = to give birth) like a woman in labor, They will look at one another in astonishment, Their faces aflame. (Ps 18:13), The LORD roars from Zion And utters His voice from Jerusalem, and the heavens and the earth tremble. 19:27; 2 Ki.

Joel 2:18  Then the LORD will be zealous for His land and will have pity on His people. But strictly speaking the thermometer is unchangeable. We need a heal-the-land kind of blessing (2 Chronicles 7:13-14).

They are the days during which the age to come overlaps the present age; hence the assurance with which Peter quoted Joel's words and declared, "This is that. Why should they among the peoples say, 'Where is their God?'". 5:4; 2 Sam.

For example (keeping context in mind), even the very next verse Joel 2:19 has the phrase "I will never again make you a reproach among the nations." (Joel 3:16-17-note). Third, in the quotation from the ancient prophet three items are predicted as belonging to "the last days". We see a similar description in Joel 2:31 "The sun will be turned into darkness, And the moon into blood, Before the great and awesome day of the LORD comes." The word yôbēl is seemingly interchangeable with shôpār (cf., for example, Exodus 19:13, 16; Joshua 6:4-5). (NAC) (Bolding added) (Webster's Dictionary defines prolepsis as "the representation or assumption of a future act or development as if presently existing or accomplished. The Septuagint (Lxx) translates choshek with skotos which can describe physical darkness (eg, Jesus' crucifixion! Jer. The surprising turn of events in the New Testament (Acts 10:45) has not invalidated that vision but has extended it.

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